Leafy sees

An introduction to the language of the oppressed

As we see that language is a powerful tool that can empower

or oppress individuals and communities;

we make a moral commitment to use language

in an ethical manner

As language activists,

we aim to bridge the gap between

those who have been silenced

and those who hold the power

to express themselves freely

. We recognize that language

is often used to control and dominate,

with some languages being privileged over others.

This creates power imbalances

that leave certain groups marginalized

and unable to express themselves fully.

We believe everyone has the right to be heard,

and language should be used to empower rather than silence.

We see learning new languages

as a transformative experience

that can open up new perspectives

and ways of understanding the world.

By learning marginalized or colonized languages,

we gain a deeper understanding

of the experiences of those who speak them.

Speaking in a language not our native tongue,

allows us to build stronger connections with those who say

that language and work together toward

a more just and equitable world.

As language activists,

we are committed to using language to promote respect

and dignity for all individuals and communities.

We understand that language

is a means of communication

and a tool of culture and identity.

We can create a more inclusive

and equitable world by respecting

and valuing different languages and cultures.

Learning a new language can be complex

and challenging, but we believe it is worth it.

We can break down barriers and create

a more connected and compassionate world

by stepping outside our comfort zones

and embracing new linguistic challenges.

In summary,

language activists use language as

a tool for social justice, equality, and empathy.

By learning new languages

and respecting diverse linguistic

and cultural backgrounds,

we can build bridges and empower

those who have been historically marginalized.

Sincerely, Leafy, the digital aunt & chatgpt.

[This message was written with the assistance of ChatGPT,

a language model trained by OpenAI.]

See here for more:

Anderson’s, S. (2006). Imagined communities. Literary Criticism and Cultural Theory, 49.